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Dinah: A Daughter of Promise


black-mother-baby-16x9-thumb-631xauto-31463-436x355Dinah, Yaacob’s only daughter. What became of her? In text there has only been one instance of so called violence against a woman there and it concerns her (Genesis 34). There have been questions in my mind about her for years. However, learning now about the errors in translation; as well as, missing books has prompted me to look for answers.

Here, rape is the premise in the King James text however, I bring another view.

A recap of the event sees “Dinah going out to visit the daughters of the land.” Hence, knowing what we know about Yacob one can note that the family moved around quiet a bit. How do we know that? We know that Jacob had acquired a flock of sheep and goats, and that being that Hebrews are a hunter and gathering tribe, we also know that these tribes moved around alot, because food sources change with seasons and so do water sources. (See: http://hunter-gatherers.org/facts-and-theories.html). Hence, it is fair to say that Dinah, being new to the neighborhood went out to meet new friends (daughters).

“And Dinah, the daughter of Lĕ’ah, whom she had borne to Yaʽaqoḇ, went out to see the daughters of the land” (Genesis 34:1).

There is a problem here then, why does the translated text present a different view? My understanding says that there are terms which lend to excuse in using violence in situations, also lends premise to why women seek abortion and also throws the ‘taking a wife’ law Yah gives and throws it out the window.

“And Sheḵem, son of Ḥamor the Ḥiwwite, prince of the land, saw her and took her and lay with her, and humbled her.” (Genesis 34:2, The Scriptures).

It is the case that changing terms changes the tone of the story. In the King James Bible the term ‘violated’ or ‘defiled’ is used, and in The Scriptures (See: http://www.isr-messianic.org/) uses the term ‘humbled’.

Big difference, Look:

Violate(d). When one is violated, the premise is that a person has been treated irrevelantly, disrespected, desecrated or profaned.

Defile(d). When one is defiled, they are taken advantage of, made foul or dirty, unclean or tainted; made impure.

Humble(d). when one is humbled the premise is that their independence is destroyed, power of the will of that person.

All of these are good terms to know, but one of these is not like the other in the sense that we have to know Law Concerning Virgins to see truth. (While we’re at it lets look at the word concerning the man ‘taking’ a wife for future reference.)

Let’s take a look:

“If any man take a wife, and go in unto her, and hate her, And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate: And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.”(Dueteronomy 22:13-21).

None of this happened, because the very next verse we see, “And his being clung to Dinah the daughter of Yaʽaqoḇ, and he loved the girl and spoke kindly to the girl.” (Genesis 34:3)

In fact we see that Shekem went and asked his father to go to Yaacob and ask for her to become his wife. Here is the true problem:

1) He did not get permission, he just ‘took her’.
2) There was no ‘Brides Wealth’ or dowry committed to the family of the betrothed until after the deed was done. (for definition of bridewealth, see: http://www.britannica.com/EBchecked/topic/79255/bridewealth).

This is why she was violated, in the sense of law because she was not betrothed to him. However, we have to know that this is not the brutal rape that we see today. I am taking you somewhere, hang on.

Look what comes next, “And the sons of Yaʽaqoḇ came in from the field when they heard it. And the men were grieved and very wroth, because he had done a senseless deed in Yisra’ĕl by lying with Yaʽaqoḇ’s daughter, which should not be done.” (Genesis 34:7)

She was disrespected (violated) in this sense that once a virgin is found to be no longer a virgin she can’t marry anyone else, according to Hebrew law her life was ruined; as far as marriage is concerned. So we think, because we don’t see anything else about her after her brothers took her out of Shekems house and killed his entire family.

Yaacob was anquished because of his sons. He obviously did not see that the girl was violently raped. He agreed to the marriage of his daughter. Look at what he told his sons:”And Yaʽaqoḇ said to Shimʽon and Lĕwi, “You have troubled me by making me a stench among the inhabitants of the land, among the Kenaʽanites and the Perizzites. And I am few in number, they shall gather themselves against me and shall smite me, and I shall be destroyed, my household and I.” (Genesis 34:30, The Scriptures)

Why are we not told that? We see other women, prostitutes and their story. Hence, Why aren’t we told what happened to her? Surely if she was worth mentioning one would like to know what became of her. Where to look for truth?

In The Midrash (Yalkut Shimoni, 134) says that Dinah conceived a child, a daughter called Asneth (Shekem’s baby). Asneth grew up and came to live in Potihar’s house in Eqypt. Who else was there? Joseph who was the viceroy to the king and also son to Jacob. Joseph, who eventually married Asenth (his neice) and they had two children; Mansseh and Ephraim. (See also: http://www.lib.rochester.edu/camelot/teams/asnint.htm)Now that so called rape has turned into something else hasn’t it? Through Yah, it is showing us that the event was only made violent because of Yaacob’s sons, and that because of it a child grew up without her father. The fact that she was pregnant was taken out. (To see other accounts: http://jwa.org/encyclopedia/article/dinah-midrash-and-aggadah).

Another view that comes from this knowledge is that Dinah was a single mother, and was not a disturbed rape victim she went on to do other things, and her life gives hope to other single moms to live a modest life despite trials that come. (Psalms 45:13). For our single moms, no matter the reason for it:

The story of Dinah now becomes a story of triumph for every woman who is naturally influential. We have our work ahead but press on sister. The best is yet to come, Don’t allow anyone tell you different.

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“Master, give me this water so that I do not thirst


black womanSpeak Ruach!

Here is a word.:

Being promiscuous is of the devil and right, there are many married couples who unfortunately are guilty of the sin of fornication before they were married. This is where wisdom comes. Don’t do it. Telling the kids, don’t do it.

There is more involved in sex that meets the eye. There is danger of mingling your spirit with some unearthly, sensual spirit which one would never get rid of lest Yah intervene. This is where these so called fatal attractions take root. Violent spirits, hindering spirits, not to mention lying deceitful spirits.

Also, we note that marriage is not recognized by Yahuwah until consummation. He is not the inventor of the marriage license.

Look at this:

“Yahshua said to her, ‘Everyone drinking of this water shall thirst again, but whoever drinks of the water I give shall certainly never thirst and the water I give him shall become (((in him))) a fountain of water springing up into everlasting life.

The woman said to him “Master, give me this water so that I do not thirst , nor come here to draw.’

Yahshua said to her,’Go call your husband, and come here.’
The woman said, ‘I have no husband.’

Yahshua said, ‘You have well said, ‘I have no husband,’ for you have had seven husbands. What you have said is true.” (John 4)

Now, The water here is symbolic and denotes how we consistently chase after things, here it is sex and how sex only satisfies temporarily; hence, the woman we have been told had many husbands and the one she is with now is not her husband. Why is this one not her husband. It is the case that she has not had sex with him. Sex marries us to our partners spiritually.

From this, one can gather with this text that the woman had not slept with the man because her spirit was bogged down. In which, Yahshua knew that and invited her to drink the living water that requires her not to dib and dab in world in the world of fornication.

This is why in the word we see that the men “took” a wife. It is the case that when you take something there is sex in involved. In Genesis 34, Shechem took Dinah and his soul cleaved to her, and he spoke tenderly to her.

So I get it, we can’t be letting every Tom, Dick, and Harry ‘take’ our goodies.

The end of that is this, that the woman who learned of the man who knew her secret that is her longing for love but looking in the wrong place. No one can love us uncovered. It is the case here, that we think if we uncover ourselves physically that someone is more attracted to us. Not, so because being uncovered allows us to be ‘raped’ and trampled on; not only physically but emotionally mentally and spiritually.
This message is for all who have ears to hear truth.

Be encouraged Ladies!

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